Quran English Translation Sura1-3 P2


[2:125]  We have rendered the shrine (the Ka`aba) a focal point for the people, and a safe sanctuary. You may use Abraham’s shrine as a prayer house. We commissioned Abraham and Ismail: “You shall purify My house for those who visit, those who live there, and those who bow and prostrate.”

 

[2:126]  Abraham prayed: “My Lord, make this a peaceful land, and provide its people with fruits. Provide for those who believe in GOD and the Last Day.” (God) said, “I will also provide for those who disbelieve. I will let them enjoy, temporarily, then commit them to the retribution of Hell, and a miserable destiny.”

 

[2:127]  As Abraham raised the foundations of the shrine, together with Ismail (they prayed): “Our Lord, accept this from us. You are the Hearer, the Omniscient.

 

[2:128]  “Our Lord, make us submitters to You, and from our descendants let there be a community of submitters to You. Teach us the rites of our religion, and redeem us. You are the Redeemer, Most Merciful.

 

[2:129]  “Our Lord, and raise among them a messenger to recite to them Your revelations, teach them the scripture and wisdom, and purify them. You are the Almighty, Most Wise.”

 

[2:130]  Who would forsake the religion of Abraham, except one who fools his own soul? We have chosen him in this world, and in the Hereafter he will be with the righteous.

 

[2:131]  When his Lord said to him, “Submit,” he said, “I submit to the Lord of the universe.”

 

[2:132]  Moreover, Abraham exhorted his children to do the same, and so did Jacob: “O my children, GOD has pointed out the religion for you; do not die except as submitters.”

 

[2:133]  Had you witnessed Jacob on his death bed; he said to his children, “What will you worship after I die?” They said, “We will worship your god; the god of your fathers Abraham, Ismail, and Isaac; the one god. To Him we are submitters.”

 

[2:134]  Such is a community from the past. They are responsible for what they earned, and you are responsible for what you earned. You are not answerable for anything they have done.

 

[2:135]  They said, “You have to be Jewish or Christian, to be guided.” Say, “We follow the religion of Abraham – monotheism – he never was an idol worshiper.”

 

[2:136]  Say, “We believe in GOD, and in what was sent down to us, and in what was sent down to Abraham, Ismail, Isaac, Jacob, and the Patriarchs; and in what was given to Moses and Jesus, and all the prophets from their Lord. We make no distinction among any of them. To Him alone we are submitters.”

 

[2:137]  If they believe as you do, then they are guided. But if they turn away, then they are in opposition. GOD will spare you their opposition; He is the Hearer, the Omniscient.

 

[2:138]  Such is GOD‘s system, and whose system is better than GOD‘s? “Him alone we worship.”

 

[2:139]  Say, “Do you argue with us about GOD, when He is our Lord and your Lord? We are responsible for our deeds, and you are responsible for your deeds. To Him alone we are devoted.”

 

[2:140]  Do you say that Abraham, Ismail, Isaac, Jacob, and the Patriarchs were Jewish or Christian? Say, “Do you know better than GOD? Who is more evil than one who conceals a testimony he has learned from GOD? GOD is never unaware of anything you do.”

 

[2:141]  That was a community from the past. They are responsible for what they earned, and you are responsible for what you earned. You are not answerable for anything they did.

 

[2:142]  The fools among the people would say, “Why did they change the direction of their Qiblah?” Say, “To GOD belongs the east and the west; He guides whoever wills in a straight path.”

 

[2:143]  We thus made you an impartial community, that you may serve as witnesses among the people, and the messenger serves as a witness among you. We changed the direction of your original Qiblah only to distinguish those among you who readily follow the messenger from those who would turn back on their heels. It was a difficult test, but not for those who are guided by GOD. GOD never puts your worship to waste. GOD is Compassionate towards the people, Most Merciful.

 

[2:144]  We have seen you turning your face about the sky (searching for the right direction). We now assign a Qiblah that is pleasing to you. Henceforth, you shall turn your face towards the Sacred Masjid. Wherever you may be, all of you shall turn your faces towards it. Those who received the previous scripture know that this is the truth from their Lord. GOD is never unaware of anything they do.

 

[2:145]  Even if you show the followers of the scripture every kind of miracle, they will not follow your Qiblah. Nor shall you follow their Qiblah. They do not even follow each others’ Qiblah. If you acquiesce to their wishes, after the knowledge that has come to you, you will belong with the transgressors.

 

[2:146]  Those who received the scripture recognize the truth herein, as they recognize their own children. Yet, some of them conceal the truth, knowingly.

 

[2:147]  This is the truth from your Lord; do not harbor any doubt.

 

[2:148]  Each of you chooses the direction to follow; you shall race towards righteousness. Wherever you may be, GOD will summon you all. GOD is Omnipotent.

 

[2:149]  Wherever you go, you shall turn your face (during Salat) towards the Sacred Masjid. This is the truth from your Lord. GOD is never unaware of anything you all do.

 

[2:150]  Wherever you go, you shall turn your face (during Salat) towards the Sacred Masjid; wherever you might be, you shall turn your faces (during Salat) towards it. Thus, the people will have no argument against you, except the transgressors among them. Do not fear them, and fear Me instead. I will then perfect My blessings upon you, that you may be guided.

 

[2:151]  (Blessings) such as the sending of a messenger from among you to recite our revelations to you, purify you, teach you the scripture and wisdom, and to teach you what you never knew.

 

[2:152]  You shall remember Me, that I may remember you, and be thankful to Me; do not be unappreciative.

 

[2:153]  O you who believe, seek help through steadfastness and the Contact Prayers (Salat). GOD is with those who steadfastly persevere.

 

[2:154]  Do not say of those who are killed in the cause of GOD, “They are dead.” They are alive at their Lord, but you do not perceive.

 

[2:155]  We will surely test you through some fear, hunger, and loss of money, lives, and crops. Give good news to the steadfast.

 

[2:156]  When an affliction befalls them, they say, “We belong to GOD, and to Him we are returning.”

 

[2:157]  These have deserved blessings from their Lord and mercy. These are the guided ones.

 

[2:158]  The knolls of Safa and Marwah are among the rites decreed by GOD. Anyone who observes Hajj or `Umrah commits no error by traversing the distance between them. If one volunteers more righteous works, then GOD is Appreciative, Omniscient.

 

[2:159]  Those who conceal our revelations and guidance, after proclaiming them for the people in the scripture, are condemned by GOD; they are condemned by all the condemners.

 

[2:160]  As for those who repent, reform, and proclaim, I redeem them. I am the Redeemer, Most Merciful.

 

[2:161]  Those who disbelieve and die as disbelievers, have incurred the condemnation of GOD, the angels, and all the people (on the Day of Judgment).

 

[2:162]  Eternally they abide therein. The retribution is never commuted for them, nor are they reprieved.

 

[2:163]  Your god is one god; there is no god but He, Most Gracious, Most Merciful.

 

[2:164]  In the creation of the heavens and the earth, the alternation of night and day, the ships that roam the ocean for the benefit of the people, the water that GOD sends down from the sky to revive dead land and to spread in it all kinds of creatures, the manipulation of the winds, and the clouds that are placed between the sky and the earth, there are sufficient proofs for people who understand.

 

[2:165]  Yet, some people set up idols to rival GOD, and love them as if they are GOD. Those who believe love GOD the most. If only the transgressors could see themselves when they see the retribution! They will realize then that all power belongs to GOD alone, and that GOD‘s retribution is awesome.

 

[2:166]  Those who were followed will disown those who followed them. They will see the retribution, and all ties among them will be severed.

 

[2:167]  Those who followed will say, “If we can get another chance, we will disown them, as they have disowned us now.” GOD thus shows them the consequences of their works as nothing but remorse; they will never exit Hell.

 

[2:168]  O people, eat from the earth’s products all that is lawful and good, and do not follow the steps of Satan; he is your most ardent enemy.

 

[2:169]  He only commands you to commit evil and vice, and to say about GOD what you do not know.

[2:170]  When they are told, “Follow what GOD has revealed herein,” they say, “We follow only what we found our parents doing.” What if their parents did not understand, and were not guided?

 

[2:171]  The example of such disbelievers is that of parrots who repeat what they hear of sounds and calls, without understanding. Deaf, dumb, and blind; they cannot understand.

 

[2:172]  O you who believe, eat from the good things we provided for you, and be thankful to GOD, if you do worship Him alone.

 

[2:173]  He only prohibits for you the eating of animals that die of themselves (without human interference), blood, the meat of pigs, and animals dedicated to other than GOD. If one is forced (to eat these), without being malicious or deliberate, he incurs no sin. GOD is Forgiver, Most Merciful.

 

[2:174]  Those who conceal GOD‘s revelations in the scripture, in exchange for a cheap material gain, eat but fire into their bellies. GOD will not speak to them on the Day of Resurrection, nor will He purify them. They have incurred a painful retribution.

 

[2:175]  It is they who chose the straying instead of guidance, and the retribution instead of forgiveness. Consequently, they will have to endure Hell.

 

[2:176]  This is because GOD has revealed this scripture, bearing the truth, and those who dispute the scripture are the most ardent opponents.

 

[2:177]  Righteousness is not turning your faces towards the east or the west. Righteous are those who believe in GOD, the Last Day, the angels, the scripture, and the prophets; and they give the money, cheerfully, to the relatives, the orphans, the needy, the traveling alien, the beggars, and to free the slaves; and they observe the Contact Prayers (Salat) and give the obligatory charity (Zakat); and they keep their word whenever they make a promise; and they steadfastly persevere in the face of persecution, hardship, and war. These are the truthful; these are the righteous.

 

[2:178]  O you who believe, equivalence is the law decreed for you when dealing with murder – the free for the free, the slave for the slave, the female for the female. If one is pardoned by the victim’s kin, an appreciative response is in order, and an equitable compensation shall be paid. This is an alleviation from your Lord and mercy. Anyone who transgresses beyond this incurs a painful retribution.

 

[2:179]  Equivalence is a life saving law for you, O you who possess intelligence, that you may be righteous.

 

[2:180]  It is decreed that when death approaches, you shall write a will for the benefit of the parents and relatives, equitably. This is a duty upon the righteous.

 

[2:181]  If anyone alters a will he had heard, the sin of altering befalls those responsible for such altering. GOD is Hearer, Knower.

 

[2:182]  If one sees gross injustice or bias on the part of a testator, and takes corrective action to restore justice to the will, he commits no sin. GOD is Forgiver, Most Merciful.

 

[2:183]  O you who believe, fasting is decreed for you, as it was decreed for those before you, that you may attain salvation.

 

[2:184]  Specific days (are designated for fasting); if one is ill or traveling, an equal number of other days may be substituted. Those who can fast, but with great difficulty, may substitute feeding one poor person for each day of breaking the fast. If one volunteers (more righteous works), it is better. But fasting is the best for you, if you only knew.

 

[2:185]  Ramadan is the month during which the Quran was revealed, providing guidance for the people, clear teachings, and the statute book. Those of you who witness this month shall fast therein. Those who are ill or traveling may substitute the same number of other days. GOD wishes for you convenience, not hardship, that you may fulfill your obligations, and to glorify GOD for guiding you, and to express your appreciation.

 

[2:186]  When My servants ask you about Me, I am always near. I answer their prayers when they pray to Me. The people shall respond to Me and believe in Me, in order to be guided.

 

[2:187]  Permitted for you is sexual intercourse with your wives during the nights of fasting. They are the keepers of your secrets, and you are the keepers of their secrets. GOD knew that you used to betray your souls, and He has redeemed you, and has pardoned you. Henceforth, you may have intercourse with them, seeking what GOD has permitted for you. You may eat and drink until the white thread of light becomes distinguishable from the dark thread of night at dawn. Then, you shall fast until sunset. Sexual intercourse is prohibited if you decide to retreat to the masjid (during the last ten days of Ramadan). These are GOD‘s laws; you shall not transgress them. GOD thus clarifies His revelations for the people, that they may attain salvation.

 

[2:188]  You shall not take each others’ money illicitly, nor shall you bribe the officials to deprive others of some of their rights illicitly, while you know.

 

[2:189]  They ask you about the phases of the moon! Say, “They provide a timing device for the people, and determine the time of Hajj.” It is not righteous to beat around the bush; righteousness is attained by upholding the commandments and by being straightforward. You shall observe GOD, that you may succeed.

 

[2:190]  You may fight in the cause of GOD against those who attack you, but do not aggress. GOD does not love the aggressors.

 

[2:191]  You may kill those who wage war against you, and you may evict them whence they evicted you. Oppression is worse than murder. Do not fight them at the Sacred Masjid, unless they attack you therein. If they attack you, you may kill them. This is the just retribution for those disbelievers.

 

[2:192]  If they refrain, then GOD is Forgiver, Most Merciful.

 

[2:193]  You may also fight them to eliminate oppression, and to worship GOD freely. If they refrain, you shall not aggress; aggression is permitted only against the aggressors.

 

[2:194]  During the Sacred Months, aggression may be met by an equivalent response. If they attack you, you may retaliate by inflicting an equitable retribution. You shall observe GOD and know that GOD is with the righteous.

 

[2:195]  You shall spend in the cause of GOD; do not throw yourselves with your own hands into destruction. You shall be charitable; GOD loves the charitable.

 

[2:196]  You shall observe the complete rites of Hajj and`Umrah for GOD. If you are prevented, you shall send an offering, and do not resume cutting your hair until your offering has reached its destination. If you are ill, or suffering a head injury (and you must cut your hair), you shall expiate by fasting, or giving to charity, or some other form of worship. During the normal Hajj, if you break the state of Ihraam (sanctity) between `Umrah and Hajj, you shall expiate by offering an animal sacrifice. If you cannot afford it, you shall fast three days during Hajj and seven when you return home – this completes ten – provided you do not live at the Sacred Masjid. You shall observe GOD, and know that GOD is strict in enforcing retribution.

 

[2:197]  Hajj shall be observed in the specified months.* Whoever sets out to observe Hajj shall refrain from sexual intercourse, misconduct, and arguments throughout Hajj. Whatever good you do, GOD is fully aware thereof. As you prepare your provisions for the journey, the best provision is righteousness. You shall observe Me, O you who possess intelligence.

 

[2:198]  You commit no error by seeking provisions from your Lord (through commerce). When you file from `Arafaat, you shall commemorate GOD at the Sacred Location (of Muzdalifah). You shall commemorate Him for guiding you; before this, you had gone astray.

 

[2:199]  You shall file together, with the rest of the people who file, and ask GOD for forgiveness. GOD is Forgiver, Most Merciful.

 

[2:200]  Once you complete your rites, you shall continue to commemorate GOD as you commemorate your own parents, or even better. Some people would say, “Our Lord, give us of this world,” while having no share in the Hereafter.

 

[2:201]  Others would say, “Our Lord, grant us righteousness in this world, and righteousness in the Hereafter, and spare us the retribution of Hell.”

 

[2:202]  Each of these will receive the share they have earned. GOD is most efficient in reckoning.

 

[2:203]  You shall commemorate GOD for a number of days (in Mena); whoever hastens to do this in two days commits no sin, and whoever stays longer commits no sin, so long as righteousness is maintained. You shall observe GOD, and know that before Him you will be gathered.

 

[2:204]  Among the people, one may impress you with his utterances concerning this life, and may even call upon GOD to witness his innermost thoughts, while he is a most ardent opponent.

 

[2:205]  As soon as he leaves, he roams the earth corruptingly, destroying properties and lives. GOD does not love corruption.

 

[2:206]  When he is told, “Observe GOD,” he becomes arrogantly indignant. Consequently, his only destiny is Hell; what a miserable abode.

 

[2:207]  Then there are those who dedicate their lives to serving GOD; GOD is compassionate towards such worshipers.

 

[2:208]  O you who believe, you shall embrace total submission; do not follow the steps of Satan, for he is your most ardent enemy.

 

[2:209]  If you backslide, after the clear proofs have come to you, then know that GOD is Almighty, Most Wise.

 

[2:210]  Are they waiting until GOD Himself comes to them in dense clouds, together with the angels? When this happens, the whole matter will be terminated, and to GOD everything will be returned.

 

[2:211]  Ask the Children of Israel how many profound miracles have we shown them! For those who disregard the blessings bestowed upon them by GOD, GOD is most strict in retribution.

 

[2:212]  This worldly life is adorned in the eyes of the disbelievers, and they ridicule those who believe. However, the righteous will be far above them on the Day of Resurrection. GOD blesses whomever He wills, without limits.

 

[2:213]  The people used to be one community when GOD sent the prophets as bearers of good news, as well as warners. He sent down with them the scripture, bearing the truth, to judge among the people in their disputes. Ironically, those who received the scripture were the ones who rejected any new scripture, despite clear proofs given to them. This is due to jealousy on their part. GOD guides those who believe to the truth that is disputed by all others, in accordance with His will. GOD guides whoever wills in a straight path.

 

[2:214]  Do you expect to enter Paradise without being tested like those before you? They were tested with hardship and adversity, and were shaken up, until the messenger and those who believed with him said, “Where is GOD‘s victory?” GOD‘s victory is near.

 

[2:215]  They ask you about giving: say, “The charity you give shall go to the parents, the relatives, the orphans, the poor, and the traveling alien.” Any good you do, GOD is fully aware thereof.

 

[2:216]  Fighting may be imposed on you, even though you dislike it. But you may dislike something which is good for you, and you may like something which is bad for you. GOD knows while you do not know.

 

[2:217]  They ask you about the Sacred Months and fighting therein: say, “Fighting therein is a sacrilege. However, repelling from the path of GOD and disbelieving in Him and in the sanctity of the Sacred Masjid, and evicting its people, are greater sacrileges in the sight of GOD. Oppression is worse than murder.” They will always fight you to revert you from your religion, if they can. Those among you who revert from their religion, and die as disbelievers, have nullified their works in this life and the Hereafter. These are the dwellers of Hell, wherein they abide forever.

 

[2:218]  Those who believe, and those who emigrate and strive in the cause of GOD, have deserved GOD‘s mercy. GOD is Forgiver, Most Merciful.

 

[2:219]  They ask you about intoxicants and gambling: say, “In them there is a gross sin, and some benefits for the people. But their sinfulness far outweighs their benefit.” They also ask you what to give to charity: say, “The excess.” GOD thus clarifies the revelations for you, that you may reflect,

 

[2:220]  upon this life and the Hereafter. And they ask you about the orphans: say, “Bringing them up as righteous persons is the best you can do for them. If you mix their property with yours, you shall treat them as family members.” GOD knows the righteous and the wicked. Had GOD willed, He could have imposed harsher rules upon you. GOD is Almighty, Most Wise.

 

[2:221]  Do not marry idolatresses unless they believe; a believing woman is better than an idolatress, even if you like her. Nor shall you give your daughters in marriage to idolatrous men, unless they believe. A believing man is better than an idolater, even if you like him. These invite to Hell, while GOD invites to Paradise and forgiveness, as He wills. He clarifies His revelations for the people, that they may take heed.

 

[2:222]  They ask you about menstruation: say, “It is harmful; you shall avoid sexual intercourse with the women during menstruation; do not approach them until they are rid of it. Once they are rid of it, you may have intercourse with them in the manner designed by GOD. GOD loves the repenters, and He loves those who are clean.”

 

[2:223]  Your women are the bearers of your seed. Thus, you may enjoy this privilege however you like, so long as you maintain righteousness. You shall observe GOD, and know that you will meet Him. Give good news to the believers.

 

[2:224]  Do not subject GOD‘s name to your casual swearing, that you may appear righteous, pious, or to attain credibility among the people. GOD is Hearer, Knower.

 

[2:225]  GOD does not hold you responsible for the mere utterance of oaths; He holds you responsible for your innermost intentions. GOD is Forgiver, Clement.

 

[2:226]  Those who intend to divorce their wives shall wait four months (cooling off); if they change their minds and reconcile, then GOD is Forgiver, Merciful.

 

[2:227]  If they go through with the divorce, then GOD is Hearer, Knower.

 

[2:228]  The divorced women shall wait three menstruations (before marrying another man). It is not lawful for them to conceal what GOD creates in their wombs, if they believe in GOD and the Last Day. (In case of pregnancy,) the husband’s wishes shall supersede the wife’s wishes, if he wants to remarry her. The women have rights, as well as obligations, equitably. Thus, the man’s wishes prevail (in case of pregnancy). GOD is Almighty, Most Wise.

 

[2:229]  Divorce may be retracted twice. The divorced woman shall be allowed to live in the same home amicably, or leave it amicably. It is not lawful for the husband to take back anything he had given her. However, the couple may fear that they may transgress GOD‘s law. If there is fear that they may transgress GOD‘s law, they commit no error if the wife willingly gives back whatever she chooses. These are GOD‘s laws; do not transgress them. Those who transgress GOD‘s laws are the unjust.

 

[2:230]  If he divorces her (for the third time), it is unlawful for him to remarry her, unless she marries another man, then he divorces her. The first husband can then remarry her, so long as they observe GOD‘s laws. These are GOD‘s laws; He explains them for people who know.

 

[2:231]  If you divorce the women, once they fulfill their interim (three menstruations), you shall allow them to live in the same home amicably, or let them leave amicably. Do not force them to stay against their will, as a revenge. Anyone who does this wrongs his own soul. Do not take GOD‘s revelations in vain. Remember GOD‘s blessings upon you, and that He sent down to you the scripture and wisdom to enlighten you. You shall observe GOD, and know that GOD is aware of all things.

 

[2:232]  If you divorce the women, once they fulfill their interim, do not prevent them from remarrying their husbands, if they reconcile amicably. This shall be heeded by those among you who believe in GOD and the Last Day. This is purer for you, and more righteous. GOD knows, while you do not know.

 

[2:233]  Divorced mothers shall nurse their infants two full years, if the father so wishes. The father shall provide the mother’s food and clothing equitably. No one shall be burdened beyond his ability. No mother shall be harmed on account of her infant, nor shall the father be harmed because of his infant. (If the father dies), his inheritor shall assume these responsibilities. If the infant’s parents mutually agree to part, after due consultation, they commit no error by doing so. You commit no error by hiring nursing mothers, so long as you pay them equitably. You shall observe GOD, and know that GOD is Seer of everything you do.

 

[2:234]  Those who die and leave wives, their widows shall wait four months and ten days (before they remarry). Once they fulfill their interim, you commit no error by letting them do whatever righteous matters they wish to do. GOD is fully Cognizant of everything you do.

 

[2:235]  You commit no sin by announcing your engagement to the women, or keeping it secret. GOD knows that you will think about them. Do not meet them secretly, unless you have something righteous to discuss. Do not consummate the marriage until their interim is fulfilled. You should know that GOD knows your innermost thoughts, and observe Him. You should know that GOD is Forgiver, Clement.

 

[2:236]  You commit no error by divorcing the women before touching them, or before setting the dowry for them. In this case, you shall compensate them – the rich as he can afford and the poor as he can afford – an equitable compensation. This is a duty upon the righteous.

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